WARNING: In this sermon, I challenge the idea of penal substitutionary atonement and present a non-violent way to view the crucifixion. In traditional seminary experiences, students are often taught the different ways cultures and denominations view the crucifixion, but that's not something everyone is familiar with. So before you listen to this, just know this may rearrange the furniture in in your head and spiritual belief system. If you would like more resources as you explore this idea, please check out the links at the bottom of this sermon!
Read MoreA decolonial reading of this text, therefore, challenges us to recover and reclaim the forgotten lives in the text and the context. A recovery of these forgotten lives is by ‘hearing to speech’ their voices, which is an affirmation of their existence in society.
Read MoreOn April 5, 2023 (I say the wrong date in the video) I was invited by Corazón Arizona to open up the floor and pray for the House of Representatives. We were guests of Representative Lorena Austin and I was honored to be with them and participate. 🙏🏾 Click here to read a transcript of this prayer which was an adaptation from words by Mandie McGlynn.
Read MoreOn this sixth Sunday of Eastertide, Pastor Erin guides us through John 17:1-11. Jesus is departing his disciples giving them the task of continuing his work of liberation and continuing his politics of a non-violent way of resistance to oppression and corrupt government.
Read MoreA Recap of my trip to the Faith In Action Faith Forum February 2022 in Washington, D.C.
I also had the opportunity to share a reflection at the Corazón AZ Rise + Vote Town Hall meeting and a few people asked me for a copy. The audio is a recording of that event!
Read MoreWe're on week 7 of our journey through the work of Oscar Romero and the way he preached the Good News of Jesus among the poor and oppressed of El Salvador. In this episode, we reflect on Romero's homily from April 9, 1978 and are guided through Luke 24:13-35 as we discuss the importance of pushing back on the line of tolerance for White Supremacy.
Read MoreWe're on week 4 of our journey through the work of Oscar Romero and the way he preached the Good News of Jesus among the poor and oppressed of El Salvador. In this episode, we reflect on Romero's homily from February 24, 1980, and are guided through Isaiah 43:14-21. God has always been in the business of liberation and tearing down systems of oppression. Can you see what God is up to today? Can you see the story He is telling? Will you join Him in the work of liberation?
Read MoreWhat Oscar Romero had hoped for the Salvadorian people is that those in power would see and understand that, like the earth, we are one people and belong to one another. And like Jesus, have empathy for our country’s most vulnerable (the poor). Romero wanted his listeners to see that as God’s good creation we are responsible for our neighbors. So, to bring harm to someone else is actually bringing harm to ourselves.
Read MoreJesus, Howard Thurman, and MLK all lived in contradiction to the world they were living in. We must also do so if we want to create spaces of peace for communal flourishing. BUT…it starts with a seed in a greenhouse. I could think of no better way to gift the world with who I am than by sharing this message I gave last Sunday called The Greenhouse Contradiction. It strongly represents who I am as a pastor and the community we are growing @kaleophx.
Read MoreWhat is the language of a decolonized faith? How do I marry my faith with my desire to see social and political change? Where is Jesus in relationship to the oppressed and marginalized?
I had the opportunity to share a reflection at the Corazón AZ Rise + Vote Town Hall meeting and a few people asked me for a copy. Below is a transcript!
Read MoreThe spirit makes the unbearable things of this world bearable because the spirit knows that what is unbearable will not always be. The Spirit invites us to join it and a shaking of foundation to make the world what it was always supposed to be from the beginning with the Creator with Jesus and with the spirit.
Read MoreTheir friend, hero, Lord and Savior was unjustly murdered. He was the one that said He was going to save them from the Roman Empire. But what they saw with their eyes was not him overturning the Roman Empire but they saw the Roman Empire over turned Him. BUT…
Their friend, hero, Lord and Savior was unjustly murdered. He was the one that said He was going to save them from the Roman Empire. But what they saw with their eyes was not him overturning the Roman Empire but they saw the Roman Empire over turned Him. BUT…
Jesus was a subversive, political leader. He took on the humanity of us all and showed us what it means to live a life subversive to the empire.
Read MoreAs they walked through the Red Sea, I imagine that all of Israel marched together just like they do in the protests of today. They marched on dry ground surrounded by walls of impossibility, yet God made a way for them to cross over to the other side. And they are led by a prophet called Miriam as she sings and dances she embodies a place of liberation as the river swallows up their oppressors - the horse and rider. Miriam begins to give Israel prophetic imagination to exist and to live as something different.
Read MoreI believe John Brown was an embodied witness of Jesus because he looked at the scriptures and saw liberation and a God of love. And then embodied in practice what he believed the spirit of God wanted for the people of his time…FREEDOM. Now, not everybody agrees with his method of violence, and you don’t have to agree with it…
Read MoreOn the weekend of MLK Day, my husband and I had the privilege of having dinner with one of our city’s matriarchs, Linda Morris, and this sermon was inspired by her. Click here for a recording from that gathering and a transcript of my message notes.
Read MoreThe coming of the birth of Jesus was indeed a threat to political power, authority, and rule. But to those experiencing oppression, the coming of Jesus was a gift of hope and liberation.
Read MoreAfter the heavy week of Julius Jones, Kyle Rittenhouse, and ASU Multi-cultural center, I spoke at Kaleo Phx on Sunday, November 21, 2021. This is a recording from that gathering and below is a transcript of my message notes.
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