WARNING: In this sermon, I challenge the idea of penal substitutionary atonement and present a non-violent way to view the crucifixion. In traditional seminary experiences, students are often taught the different ways cultures and denominations view the crucifixion, but that's not something everyone is familiar with. So before you listen to this, just know this may rearrange the furniture in in your head and spiritual belief system. If you would like more resources as you explore this idea, please check out the links at the bottom of this sermon!
Read MoreA decolonial reading of this text, therefore, challenges us to recover and reclaim the forgotten lives in the text and the context. A recovery of these forgotten lives is by ‘hearing to speech’ their voices, which is an affirmation of their existence in society.
Read MoreOn this sixth Sunday of Eastertide, Pastor Erin guides us through John 17:1-11. Jesus is departing his disciples giving them the task of continuing his work of liberation and continuing his politics of a non-violent way of resistance to oppression and corrupt government.
Read More“Truthsgiving, coined by Indigenous activist Christine Nobiss is meant to dismantle common misunderstandings about Thanksgiving with...well, the truth. Some say Thanksgiving is celebrated at the expense of Native peoples, and while America celebrates a day of thanks with feasts and football, many Native Americans continue to live with disparities and economic hardships…”
Read MoreWe're on week 7 of our journey through the work of Oscar Romero and the way he preached the Good News of Jesus among the poor and oppressed of El Salvador. In this episode, we reflect on Romero's homily from April 9, 1978 and are guided through Luke 24:13-35 as we discuss the importance of pushing back on the line of tolerance for White Supremacy.
Read MoreWe're on week 4 of our journey through the work of Oscar Romero and the way he preached the Good News of Jesus among the poor and oppressed of El Salvador. In this episode, we reflect on Romero's homily from February 24, 1980, and are guided through Isaiah 43:14-21. God has always been in the business of liberation and tearing down systems of oppression. Can you see what God is up to today? Can you see the story He is telling? Will you join Him in the work of liberation?
Read MoreAs they walked through the Red Sea, I imagine that all of Israel marched together just like they do in the protests of today. They marched on dry ground surrounded by walls of impossibility, yet God made a way for them to cross over to the other side. And they are led by a prophet called Miriam as she sings and dances she embodies a place of liberation as the river swallows up their oppressors - the horse and rider. Miriam begins to give Israel prophetic imagination to exist and to live as something different.
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